<TITLE>11. Par 113-126</TITLE>L-113   Tonight, we're getting into, there is raising up amongst the groups, carnal comparisons; somebody try to act like It, and live a different life; can drink, can smoke, women can live (any) most any way they want to, and like the world, and stay home and watch television, and the things of the world, and still call themselves Pentecostals. They are trying to impersonate a genuine. It's never been revealed to them, yet. When It is revealed, it's glorious, and something takes that out of you when you walk in There. You become a veil. It's... It just won't work. And to impersonate It was death.

L-114   Moses' veil; he was the living Word to the people. And today, the people that are veiled are the same thing. "They are written epistles, read of all men." Not a new epistle; but the Epistle that's been written, made manifest. It's--it's those who believe the Word and the promise of this day, that God is pouring out His Spirit, upon all flesh, and that is written epistles. And when a person tries to carnally impersonate that, it backfires. Your life shows what you are.

L-115   One time there was a boy, he had got in some trouble. He was a good boy, but he--he went to court. And the judge said, "I find you guilty. I must punish you to life in prison."

L-116 He said, "I want to try my own case." He said, "I want to go in upon my record."

L-117 He said, "You have no record. Your record is what's condemned you."

L-118 And that's the way it is today, the reason the church is not advanced like it should. It's the record. It's the lie. We must become more dedicated. We must believe every Word of God. We must seek until that Word is made real to us. See? See? The record is what keeps us from entering in.

L-119   But, one time, (to let you get out of this loop), in this same court, the boy had no money. He could not pay it off. The fine was way in the thousands of dollars. But he had a big brother that came and paid it off for him.

L-120 Now, we've got a big Brother, Jesus, the Son of God. And He come to pay it off for us, if we'll just believe it and be able to enter into the veil with Him. Like, He is our Moses. Jesus is our Moses of today. Moses, veil, was the living Word to the people. Today, Jesus, veiled, is the living Word to the people, that, Jesus in the Church. The Holy Ghost, the Son of God in the people, revealing the Word by the promise of this day, makes It just exactly. Same now.

L-121 And remember, Moses did this, and manifested this, not to all the world, but to the exodus people, just one class of people, that was those who come out of the exo-... in the exodus.

L-122 And today, the Holy Spirit, in the face of people who says, "Divine healing is not right." When I was consulting...

L-123   A doctor called me, other day, of a little lady, oh, there's been four or five cases there, laying just at the point of death, giving hours, and the Holy Spirit healed them. The doctor was questioning it. He said, "How can this be? Why," he said, "I--I... That's my patient."

L-124 I said, "It was. But now it was God's. It--it, it's His subject now." See?

L-125 And so you see the thing it is, that God is calling an exodus, to come from behind the fleshly curtain who tries to impersonate, who tries to join church; not Methodist, Baptist, Presbyterian, altogether, but Pentecostal churches. It is an individual affair. It's you and God. You have to go in, not your group, not your church, not your pastor, but it's you who has to go in.

L-126   I want you to notice another characteristic of Moses, when he come out. Yet, being a prophet, being a great man that he was, when he come out with the Word, the people saw that he was changed. Something had happened to him. When he come out with the vindicated Word of that hour, the commandments, he was a changed person.


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